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By: Virginia C. Armstrong, Ph.D.
President, Blackstone Institute; Nat'l. Chrm., Eagle Forum's Court Watch
Preamble
America is engulfed in the fires of a Culture War, and federal judges for fifty years have been whipping the flames
to a white-hot heat. Federal courts have usurped the power to define whether we and our loved ones are truly "persons"
deserving of constitutional protections, and whether our religious beliefs are "acceptable" to the I.R.S., thus being
constitutionally sheltered from destructive taxation. This "imperial judiciary" has also approved the exclusive teaching that
all of us are nothing more than animals and has ruled that when we oppose gay rights activism, our only possible motive is
hatred for homosexuals.
These "Reconstructionist" judges (popularly labeled "liberals" and "judicial activists") and their postmodernist allies
throughout American culture must be repelled. The responsibility for such a counter-attack falls on us Constitutionalists
(popularly known as "conservatives" and "judicial restraintists").
This "Manifesto" is a declaration of the fundamental Constitutionalist principles which made America great and for
which we must fight in today's Culture War. These are the standards by which we must evaluate judicial decisions, select
federal judges, elect other officials, and promulgate all other constitutional/judicial policy.
All the principles set forth below are inseparably related to one another and are indispensable to a comprehensive
and consistent body of Constitutionalist theory. The "Father of the Constitution," James Madison, asserted that "knowledge
is power." Understanding clearly and supporting completely this body of principles will unite and empower us as
Constitutionalists to fight effectively to reclaim our Constitution, our culture, and our courts.
Principles
- The American legal system must, by definition of a "legal system," be anchored in a supreme, fundamental
permanent law to give it stability and direction.
- The Constitution is, and must, by its very nature be, the supreme, fundamental, permanent law of the American legal
system. No court decision, statutory law, or other form of "law" is either equal to, or superior to, the Constitution.
- The Constitution, properly interpreted, is the ultimate "precedent" in American law and is the standard against which
"precedents" (previous court decisions) in constitutional law (decisions of the courts interpreting the document) must
be evaluated. No "precedent," regardless of its age, is "settled law" deserving of enforcement if it violates the
Constitution, properly interpreted.
- "Autonomous judicial restraint" is a recently created perversion of "judicial restraint" which must be rejected.
"Autonomous judicial restraint" attempts to separate "judicial restraint" from the main body of Constitutionalist
theory and places excessive emphasis on prior court decisions, not the Constitution, as the precedent to be followed.
This approach leaves standing such egregious decisions as those described above in the "Preamble." Since such
decisions are themselves extremely activist and anti-Constitutional, adherence to them actually renders a judge, not
a genuine restraintist, but a judicial activist and a liberal. "Authentic judicial restraint," the correct--and
original--form of judicial restraint, must be perpetuated, as it correctly subordinates court decisions to the
Constitution, evaluating decisions according to the document.
- The Constitution is controlling in all areas of law about which it speaks and should be effectively enforced within
those limits. The Constitution does not control every area of life, as much authority and responsibility are reserved
to the control of other agents such as individuals, private institutions, and the states.
- The words of the Constitution have a fixed meaning which can, and must, be determined by careful, objective study
of the express language of the text, the context of the provision being interpreted as well as the entire document, the
intent of the Framers, and the world view surrounding the various provisions of the document as they were written.
The meanings of the Constitution's provisions are not indeterminate, conflicting, and obsolete, constantly needing
change through an "evolutionary process." The meaning of the Constitution's words cannot, and should not, be
derived from the cultural/political environment of a particular time and/or a particular power group, such as federal
judges.
- The Constitution is embedded in an all-encompassing world view and, properly interpreted, can express the values
of only one world view. The Constitution, properly interpreted, is not, and cannot be, an eclectic document reflecting
more than one world view. A "pluralism" or "diversity" of world views cannot provide a solid, workable foundation
for our Constitution
- Religious/theological views and values are foundational to any world view. Therefore, religious/theological views
are inseparably related to legal/constitutional/judicial values and actions. There is not, and cannot be, a complete
"wall of separation" between religious/theological/philosophical values and legal/constitutional/political values.
- The world view in which the Constitution is moored is the Judeo-Christian world view. Therefore, the ultimate
foundation of the Constitution is Judeo-Christian religious/theological values and views, revolving around a theistic
God. The ultimate foundation of the Constitution is not the Humanistic world view, demanding that a human agent
or group of human agents (i.e., judicial elite) ravage the Constitution with Humanistic perspectives, purposes, and
values. Indeed, our constitutional republic will increasingly malfunction and eventually collapse if severed from its
Judeo-Christian foundation.
- The basic meaning of the Constitution's provisions can be altered only by the people, who are the ultimate HUMAN
source of the Constitution. There are, however, limits to the people's power. We must follow the formal amendment
process specified in Article V. of the Constitution, and we can alter the document only within the limits allowed by
the Judeo-Christian value system.
- Federal judges have neither the authority nor the competence to rewrite the Constitution by changing its basic
meaning--even when such rewriting is justified as "expressing the will of the people" or by some other euphemistic
falsehood.
- The APPLICATION of the Constitution's provisions (as distinguished from their basic MEANING) can be altered
by properly authorized human agents employing legitimate procedures.
- The federal judiciary must recognize fully the validity of the principle of separation of powers--that the national
courts are only one branch among three branches of the national government and are not superior to either of the
other two branches. There is to be a balance of both power and responsibility among the three branches, with the
judiciary confined to interpreting existing law, not making or executing law.
- The federal judiciary must recognize fully the validity of the principle of federalism--that there are two levels of
government (national and state) each with its own powers and responsibilities under the Constitution. Neither level
of government can legitimately over-run the other.
- Federal judges must recognize fully that civil law/government is only one societal institution among several (the
other primary institutions being the family and the church). A balance of power and responsibility, undisturbed by
federal judges, must be maintained among these institutions.
- The national courts are empowered and equipped to handle only cases involving clearly identifiable parties who are
arguing over specific issues and rights which are recognized by the Constitution, and for which the Constitution
provides narrow and direct relief. Once a national court has resolved such a dispute, the court is neither empowered
nor equipped to try enforcing its decision through unconstitutional actions such as forcing local governments to raise
their taxes.
Proclamation
We, America's Twenty-First Century Constitutionalists, affirm these principles as both our foundation and the
objects for which we are fighting in our Culture War. We call upon all Americans who love our constitutional
republic to understand clearly and support completely this "Manifesto." Thus may we fight together to reclaim our
culture, our Constitution, and our courts!
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